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	<title>Abomination of Desolation on December 1 2014</title>
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		<title>Abomination of Desolation on December 1 2014</title>
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		<title>December 1, 2014</title>
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		<description><![CDATA[  Ezekiel.  Through him in chapter 1 through 7, God has given us the events that shall come to pass on December 1st, 2014 as the Abomination of Desolation, until the end. We must begin to nderstand this, that the “son of man” in this title refers to the Antichrist.  Here is what the “Son [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=ezekielprophecies.wordpress.com&amp;blog=10835276&amp;post=1&amp;subd=ezekielprophecies&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p> </p>
<p><em>Ezekiel</em>.  <em>Through</em> him in chapter 1 through 7, <em>God</em> <em>has</em> <em>given</em> us the events that shall come to pass on December 1<sup>st</sup>, 2014 as the Abomination of Desolation, until the end.</p>
<p>We must begin to nderstand this, <em>that</em> the “<em>son of man</em>” in this title <em>refers</em> to <em>the Antichrist</em>.  Here <em>is</em> what the “<em>Son of Man</em>” is referred <em>to</em>:</p>
<p><sup>4 </sup><strong>KJV: </strong>   What is man, that thou art mindful of him? and the son of man, that thou visitest him?<br />
<sup>3 </sup><strong>KJV: </strong>   LORD, what <em>is</em> man, that thou takest knowledge of him! <em>or</em> the son of man, that thou makest account of him!<br />
<sup>3 </sup><strong>KJV: </strong>   Put not your trust in princes, <em>nor</em> in the son of man, in whom <em>there is</em> no help.<br />
<strong>KJV: </strong>     I, <em>even</em> I, <em>am</em> he that comforteth you: who <em>art</em> thou, that thou shouldest be afraid of a man <em>that</em> shall die, and of the son of man <em>which</em> shall be made <em>as</em> grass;</p>
<p><em>While</em> these are several  verses, <em>you</em> must <em>understand</em> this and know this.  If the Son of God, which is Christ, if he would want <em>him</em> to be <em>referred</em> <em>as</em> the “<em>Son of Man</em>”, God would not have <em>given</em> us those scriptures <em>beforehand</em>, to speak <em>concerning</em> the “<em>Son of Man</em>”, to not <em>be</em> trusted.  Then wouldn&#8217;t that contradict <em>who</em> God is and his <em>purpose</em> in <em>his Words</em>?</p>
<p>Let us begin and <em>understand</em> the things that shall come to pass in the Middle of the 7 years Peace Treaty.</p>
<p>Let us begin <em>with</em> Verse 4 through 11 of Ezekiel.</p>
<p><sup>4 </sup><strong>KJV: </strong>   And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness <em>was</em> about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.</p>
<p><sup>5 </sup><strong>KJV: </strong>   Also out of the midst thereof <em>came</em> the likeness of four living creatures. And this <em>was</em> their appearance; they had the likeness of a man.</p>
<p><sup>6 </sup><strong>KJV: </strong>   And every one had four faces, and every one had four wings.</p>
<p><sup>7 </sup><strong>KJV: </strong>   And their feet <em>were</em> straight feet; and the sole of their feet <em>was</em> like the sole of a calf&#8217;s foot: and they sparkled like the colour of burnished brass.</p>
<p><sup>8 </sup><strong>KJV: </strong>   And <em>they had</em> the hands of a man under their wings on their four sides; and they four had their faces and their wings.</p>
<p><sup>9 </sup><strong>KJV: </strong>   Their wings <em>were</em> joined one to another; they turned not when they went; they went every one straight forward.</p>
<p><sup>10 </sup><strong>KJV: </strong>  As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.</p>
<p><sup>11 </sup><strong>KJV: </strong>  Thus <em>were</em> their faces: and their wings <em>were</em> stretched upward; two <em>wings</em> of every one <em>were</em> joined one to another, and two covered their bodies.</p>
<p>Here this <em>vision</em> <em>from</em> Ezekiel describes what looks like <em>the Ark</em> of the Covenant.  <em>Having</em> describe the color of amber that would <em>appear</em> as gold.</p>
<p><em>He describes</em> the four living creatures and each one has four wings and 4 faces, <em>with</em> 2 wings touching each other, which is on four corners, and with these 4 faces describing what was written in Exodus.</p>
<p><sup>15 </sup><strong>KJV: </strong>  Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.</p>
<p><sup>16 </sup><strong>KJV: </strong>  The appearance of the wheels and their work <em>was</em> like unto the colour of a beryl: and they four had one likeness: and their appearance and their work <em>was</em> as it were a wheel in the middle of a wheel.</p>
<p><sup>17 </sup><strong>KJV: </strong>  When they went, they went upon their four sides: <em>and</em> they turned not when they went.</p>
<p>Verses 15 through 17 describes what appears to be a <em>wheel</em> attached to the 4 living creatures, <em>and</em> the <em>vision</em> of this wheel inside a wheel sounds <em>exactly</em> like a ball <em>bearing</em>, which speaks of eyes round about in <em>verse</em> 18, but when the vision was <em>given</em> to Ezekiel, he can only <em>describe</em> it as having eyes round <em>about</em> because he never <em>saw</em> ball bearing that was so shiny and had reflection  <em>in that manner</em>.</p>
<p><sup>18 </sup><strong>KJV: </strong>  As for their rings, they were so high that they were dreadful; and their rings <em>were</em> full of eyes round about them four.</p>
<p><sup>19 </sup><strong>KJV: </strong>  And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.</p>
<p><sup>20 </sup><strong>KJV: </strong>  Whithersoever the spirit was to go, they went, thither <em>was their</em> spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature <em>was</em> in the wheels.</p>
<p><sup>21 </sup><strong>KJV: </strong>  When those went, <em>these</em> went; and when those stood, <em>these</em> stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature <em>was</em> in the wheels.</p>
<p><em>To</em> further <em>describe</em> Ezekiel&#8217;s vision, in verse 18 through 21 we can <em>picture</em> <em>that</em> the wheels was attached to the 4 sides and if the Ark <em>was</em> lifted, it too would be <em>lifted</em>, <em>and</em>  wherever  it was pushed, it <em>went</em>, all 4 going the same way.</p>
<p><sup>22 </sup><strong>KJV: </strong>  And the likeness of the firmament upon the heads of the living creature <em>was</em> as the colour of the terrible crystal, stretched forth over their heads above.</p>
<p>In verse 22, Ezekiel tells us that there <em>is</em> a firmament that is <em>stretched</em> forth and covered the heads of the living creature, but this firmament looks <em>like</em> a cloudy crystal.  <em>This</em> terrible crystal is actually a plastic covering.  In Ezekiel&#8217;s <em>time</em>, there was no plastic, <em>and</em> a material that is clear and stretched can only be <em>described</em> as some crystal in Ezekiel&#8217;s time.  But <em>today</em>, we can understand that the description can refer <em>to</em> a thick plastic <em>covering</em>, as not being entirely clear, but with some grayness, as this plastic covering would be really thick.</p>
<p><sup>23 </sup><strong>KJV: </strong>  And under the firmament <em>were</em> their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.</p>
<p>Again we see that this plastic covered <em>all</em> around the Ark of Covenant, <em>and</em> this plastic covered also each wing and sides.</p>
<p><sup>24 </sup><strong>KJV: </strong>  And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.</p>
<p>Now in verse 24, <em>as</em> the Ark was pushed and <em>went</em>, the wind blew on the plastic and made a noise <em>like</em> <em>waters</em>.  Now <em>when</em> the Ark stopped, the noise and flapping stopped, which the plastic <em>beat</em> around the wings to <em>produce</em> a sound that can only relate to being great <em>waters</em> <em>in</em> his <em>time</em>.  Then <em>when</em> <em>the</em> plastic <em>beat</em> itself on the wings, it <em>produce</em> a great sound like <em>thunders</em>, and Ezekiel describes it <em>as</em> a speech of <em>the</em> voice <em>Almighty</em>.</p>
<p><sup>25 </sup><strong>KJV: </strong>  And there was a voice from the firmament that <em>was</em> over their heads, when they stood, <em>and</em> had let down their wings.</p>
<p><sup>26 </sup><strong>KJV: </strong>  And above the firmament that <em>was</em> over their heads <em>was</em> the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne <em>was</em> the likeness as the appearance of a man above upon it.</p>
<p><em>Now</em> when the Ark has <em>rested</em> into its location, someone was there <em>over</em> top of the plastic covering, and “<em>let down their wings</em>”, which means removing the plastic.  <em>This</em> person is the <em>pope</em>.  He <em>has</em> just took off the plastic covering because <em>in</em> verse 26, we can see the <em>past</em> tense &#8220;<em>was</em>&#8221; over their heads&#8230;</p>
<p>Continuing <em>still</em> <em>in</em> verse 26, we see a description from Ezekiel of <em>a sapphire stone</em>.  Question is, what <em>is</em> the color <em>of</em> sapphire?  Sapphire is clear and shiny and describes it like <em>a glass</em> altar placed <em>above</em> the Ark. Ezekiel describes it as <em>a throne</em> because upon looking at it, it probably <em>looks</em> <em>like</em> one from a distance with the side levers holding it flat and up, and not only that, because Ezekiel also saw <em>a &#8220;statue&#8221;</em> on it.</p>
<p><sup>27 </sup><strong>KJV: </strong>  And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.</p>
<p><sup>28 </sup><strong>KJV: </strong>  As the appearance of the bow that is in the cloud in the day of rain, so <em>was</em> the appearance of the brightness round about. This <em>was</em> the appearance of the likeness of the glory of the LORD. And when I saw <em>it</em>, I fell upon my face, and I heard a voice of one that spake.</p>
<p>Now in verse 27, we can see the description <em>of</em> this so called &#8220;<em>person</em>&#8220;, <em>or</em> rather &#8220;<em>idol</em>&#8220;, <em>as</em> it has fire around it from top to bottom on top of a &#8220;<em>bow</em>&#8220;, inside a cloud.  This <em>description</em> connects perfectly well with the Catholic&#8217;s Virgin Mary statue, <em>as</em> it too has the <em>fire</em> round about, standing on a bow, <em>in</em> a cloud.</p>
<p>Now after the Pope has placed <em>the</em> <em>“Abomination of Desolation”,</em> the Antichrist spirit will come <em>into</em> him and the Pope shall begin to hear the instruction from Satan unto <em>this “Pope”.</em></p>
<p><sup>1 </sup><strong>KJV: </strong>   And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.</p>
<p><sup>2 </sup><strong>KJV: </strong>   And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.</p>
<p>The spirit of <em>the Antichrist</em> has entered into the pope and he can now hear his words.</p>
<p>You must remember this prophecy, <em>that</em> when the Abomination of <em>Desolation</em> is placed, Israel’s eyes would be open and they <em>would then recognize</em> that the “<em>Pope</em>” is the Antichrist.  <em>In</em> that time, <em>Israel</em> would not harken to <em>the antichrist</em>, or pope and thus, we can <em>see</em> what the pope says concerning Israel <em>as</em> being rebellious.</p>
<p><sup>7 </sup><strong>KJV: </strong>   And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they <em>are</em> most rebellious.</p>
<p><sup>8 </sup><strong>KJV: </strong>   But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.</p>
<p><sup>9 </sup><strong>KJV: </strong>   And when I looked, behold, an hand <em>was</em> sent unto me; and, lo, a roll of a book <em>was</em> therein;</p>
<p><sup>10 </sup><strong>KJV: </strong>  And he spread it before me; and it <em>was</em> written within and without: and <em>there was</em> written therein lamentations, and mourning, and woe.</p>
<p>When Israel’s eyes are <em>open</em>, they <em>will</em> recognize that the “Book of Revelation” is not to <em>be</em> trusted <em>because</em> they have also witness mass suicide <em>from</em> all around the globe.  <em>We</em> know that <em>in</em> verse 9 and 10, it says a book that contained “<em>woes and mourning</em>” all about as written within and without.   And a roll <em>of</em> <em>a</em> book is also mention of itself in the “<em>Book of Revelation</em>” as well, where it was made to eat of the scroll and teach it.  <em>Knowing</em> this, we can see clearly that the “Book of Revelation” <em>is</em> the doctrine <em>of demon</em>.</p>
<p><sup>1 </sup><strong>KJV: </strong>   Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.</p>
<p><sup>2 </sup><strong>KJV: </strong>   So I opened my mouth, and he caused me to eat that roll.</p>
<p><sup>3 </sup><strong>KJV: </strong>   And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat <em>it</em>; and it was in my mouth as honey for sweetness.</p>
<p>Now the verse form Chapter 3, 1-3 <em>represents</em> the same description as in the <strong>Book of Revelation</strong> when it was cause to eat, that was sweet as honey but would be bitter in the stomatch.</p>
<p><sup>4 </sup><strong>KJV: </strong>   And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.</p>
<p>In the verse above, <em>the antichrist</em> orders the Pope <em>to</em> preach the “Book of Revelation” to Israel, but Israel would not harken to it as <em>described</em> in this verse: <sup>7 </sup><strong>KJV: </strong>  But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel <em>are</em> impudent and hardhearted.</p>
<p>Now the Pope would go into other <em>countries</em> and preach that book <em>as</em> written in this verse, which would be the Catholics as the &#8220;<em>children of thy people</em>&#8220;.</p>
<p><sup>11 </sup><strong>KJV: </strong>  And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.</p>
<p><sup>15 </sup><strong>KJV: </strong>  Then I came to them of the captivity at Tel–abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.</p>
<p>Now, the people <em>of</em> Israel would capture <em>the Pope</em> <em>and</em> made him stay for seven days.  <em>Now</em> the pope at this time <em>believed</em> that “<em>God</em>” was speaking to him, <em>being</em> deceived, it was the Antichrist.  The Israelites took <em>the pope</em> in for questioning.</p>
<p><sup>17 </sup><strong>KJV: </strong>  Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.</p>
<p><em>In</em> verse 17, describing “<em>a watchman unto the house of Israel</em>”, this was concerning the war <em>in 2010</em> when he led the UN to <em>defend</em> Israel, thus as <em>the</em> <em>pope</em> rallied the UN to deliver Israel, <em>so</em> he was considered the watchman.</p>
<p><em>Now</em> in verse 18 through 19, when the antichrist mentions of <em>not giving</em> warning, is the deception of <em>a</em> &#8220;<em>pre-rapture</em>&#8220;, which <em>gives</em> them no warning, that they need to take <em>their own lives</em> to deliver them self, their own blood at their own hand.</p>
<p><sup> </sup></p>
<p><sup> </sup></p>
<p><sup>18 </sup><strong>KJV: </strong>  When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked <em>man</em> shall die in his iniquity; but his blood will I require at thine hand.</p>
<p><sup>19 </sup><strong>KJV: </strong>  Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.</p>
<p><em>Again</em> in verse 20, the antichrist <em>will deceive</em> the <em>people</em> saying <em>that</em> if such one won&#8217;t take <em>their own life,</em> <em>they</em> will <em>die</em> in their sin if <em>being &#8220;left behind&#8221;.</em></p>
<p><sup>20 </sup><strong>KJV: </strong>  Again, When a righteous <em>man</em> doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.</p>
<p><em>Next</em>, the pope would <em>then</em> be taken in, bound up and locked in prison by the Israelis .  Then <em>when</em> they <em>questioned</em> the pope, his tongue would cleave to the roof of <em>his mouth</em> and be like a dumb person so that Israel can&#8217;t <em>repove</em> <em>the</em> antichrist.</p>
<p><sup>25 </sup><strong>KJV: </strong>  But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:</p>
<p><sup>26 </sup><strong>KJV: </strong>  And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they <em>are</em> a rebellious house.</p>
<p><sup>27 </sup><strong>KJV: </strong>  But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they <em>are</em> a rebellious house.</p>
<p>Because the Pope was bounded, near the end in 2018 the UN and other nations will surround Israel, thus signifying the last battle of Armageddon.</p>
<p><sup>5 </sup><strong>KJV: </strong>   For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.</p>
<p>Here, being held captive for <em> 1 year</em>, laying siege to Israel <em>for</em> the year of 2018, 360 days <em>in a year</em>, plus 30 extra days as prophesied in Daniel <em>concerning</em> the days from the Abomination to <em>the end</em> would be 1290 days.  This is where <em>the</em> extra 30 days came from to align with the <em>prophecy</em> of Daniel.</p>
<p><em>Thereafter</em> in the chapters following describes the battle of Armageddon <em>that shall take place</em>, and judgment from the Pope <em>to Israel</em>.  Remembering that <em>in</em> verse 16, <em>these</em> judgments have not taken place yet, but something the antichrist told <em>the pope to say.</em></p>
<p><sup>16 </sup><strong>KJV: </strong>  When I shall send upon them the evil arrows of famine, which shall be for <em>their</em> destruction, <em>and</em> which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:</p>
<p>In verse 16, the “<em>evil arrows of famine</em>” are missiles of chemical warfare.</p>
<p>These judgments, <em>or</em> the last battle of Armageddon, the enemies will be <em>quenched</em> as also written in Psalm 118.</p>
<p>Now <em>in</em> Chapter 7, we see <em>the</em> true nature of the “<em>son of man</em>” and <em>that</em> this was <em>the</em> pope/antichrist because in verse 2, the following statement and <em>judgment</em>  <em>was</em> to the &#8220;<em>son of man</em>&#8220;.   <em>Where</em> God our Father tells the antichrist that <em>the end</em> if <em>come</em>&#8230; &#8220;<em>the end come upon thee&#8230;&#8221;</em> for that statement is <em>to</em> the <em>&#8220;son of man&#8221;.</em></p>
<p><sup>2 </sup><strong>KJV: </strong>   Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.</p>
<p><sup>3 </sup><strong>KJV: </strong>   Now <em>is</em> the end <em>come</em> upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.</p>
<p><sup>4 </sup><strong>KJV: </strong>   And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I <em>am</em> the LORD.</p>
<p>When God says that &#8220;Now is the end come upon thee&#8230;&#8221; as written in verse 3, God was pertaining to the son of man.  Now the true judgment of God our Father, <em>when</em> he proclaims <em>the</em> end of the “<em>son of man</em>”, and God <em>will</em> not <em>have</em> pity on his <em>Judgment</em>.</p>
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